By Matthew Schafer
Copyright 2008, All Rights Reserved
As martial artists we have the responsibility to not only use our training wisely but also to question it and question it often. As human beings we also have the same responsibility to question everything and not to rely on blind faith. Everything must not only be questioned but thoroughly researched because at every turn there are those who seek to further their own agendas by misleading us. All elements of religion, politics, economics, martial arts, and ever other area must be researched and not be taken at face value.
Within the martial arts there are many myths, exaggerations, and downright lies. We can clearly trace the martial arts to China but when we go back into the history we find that it becomes very clouded. We know that the martial arts were developed and propagated mostly by the Chinese military and most people who received martial arts training received it there. We know that originally the martial arts were a very practical skill and were seen as only self defense or combat methods, and that originally religion and morality were nowhere to be found. Contrary to what the movies tell us the wise scholar/martial arts expert didn't exist until around 1915 and even then it was the vast exception.
In the golden ages of martial arts, the Ming and Qing dynasties, most Chinese were illiterate, had very little education, and no use for religion or morality. Martial artists rarely taught for a living and if they did it was only to a select few. Most martial artists, like today, had a day job and lived very unglamorous lives. If a martial artist did make a living with his training it was usually in the military, as a bodyguard, a criminal, or a street performer.
Martial artists were not great people, or at least not any better than anyone else. The fought, they killed, they robbed, and they lied just like everyone else. Many were also street performers or con-men. There is a record of a martial artist coming to a village and then challenging the residents to a fight, having a challenger step forwards, having the villagers place bets, defeating the opponent easily, and then collecting all his winnings. Where the story takes an interesting turn is when some villages saw the stranger and the challenger meet secretly afterwards and split the money.
Many martial artists would avoid fighting or earn a living by performing on the street using magic tricks. This is where many of the myths of "chi", internal energy, came about. Putting out a candle from 10 feet away, using "chi" to knock over an opponent from a distance or through a wall, breaking a spear against your throat, having a partner jump on your stomach with all his bodyweight from 7 feet in the air and not being injured, laying on a bed on nails, breaking a stack of boards with your pinkie, running a sword across your skin without being cut, producing smoke with your finger tips, using "chi" to boil a glass of water, and many, many other feats were merely magic tricks that used physiology, chemistry, and physics to fool people with little to no education, and still fool many people today. (It often surprises religious people to learn that turning water into wine, the famous miracle preformed by Jesus, was a very common magic trick in China well before biblical times. In fact, most of the miracles described in the bible and other religious texts were in fact established magic tricks in the Asia during those times.)
Around the mid 1800's China was invaded more and more by the west resulting in a drastic change in the economy and a change in social order with the wide availability of firearms. By 1880 almost every bodyguard was not only a martial artist but also someone packing a colt pistol under their clothes. While the martial arts remained a practical skill for the poor and lower middle class, it became something those in the upper middle class and the rich did for recreation. By 1900 more people in China practiced the martial arts for recreation than anything else. People didn't even practice the martial arts for health reasons until around 1915 when it was made popular through widely published martial art books.
In the upper classes the martial arts, being just a form of combat, were seen as "low class" as were most physical skills. To get upper class students to enroll schools would lie, overstate, and bastardize their arts. Instructors would lie about their arts history and lineage to make it more appealing (which is why martial arts lineages that stretch before 1900 or so cannot be trusted), they would overstate the abilities that the student would have after they completed their training (often using magic tricks), and they would make studying the arts more appealing to the educated upper class by connecting them with religion. Thus the philosophies of Buddhism, Taoism, and Confucianism were attached to the martial arts. It must be pointed out, however, that any elements of morality or the developing of a person's character originally came about from books that were the equivalent of dime store cowboy novels and did not become a reality until the 1920's. Before 1920 there was little to no connection anywhere between martial arts and morality or religion.
Most of the things we consider to be part of the martial arts (such as meditation, morality, and to some extent the study of Chinese Medicine) were attached to the martial arts in stories told by authors in fantasy novels in the late 1800's and then actually connected to the martial arts in the early 1900's as a marketing tool because people liked that image. The majority of what is considered martial arts came about in the late 1800's and early 1900's. In the same way much of what people know about the samurai of Japan came from the 1700's and later when the samurai were actually around since the 1100's.
Now, as to the most famous myth in the martial arts, the Shaolin Temple, the basic story of the Shaolin Temple is this: The Shaolin Temple was built by an Emperor at the bequest of a Buddhist monk named Bato. Later a monk named Bodhidharma came from India to spread Chan Buddhism (Zen) to China and he arrived at the temple. Originally the monks of Shaolin saw Bodhidharma as a troublemaker and wanted nothing to do with him so they sent him away. He then went to live in a cave overlooking the temple were he resided in silence for 9 years. After becoming popular as a wise man with the local village the temple reluctantly allowed him in and he began teaching Chan Buddhism and quickly became the temple's abbot.
Seeing the monk's poor physical condition he instituted a physical training method which combined elements of yoga and martial arts. In time the exercises he taught became the fighting methods known as Shaolin Kung fu. The Shaolin Temple then became famous all over China and was considered the headquarters of martial arts throughout the country. The monks gained legendary fighting ability and were even asked by the emperor to come to his aid and stop various attacking armies, which they did and turned the tides of many a battle.
However, the monks of the temple became so skilled that they made the emperor nervous so he sent his army to destroy the temple. The monks did their best to fight off the army but the temple was eventually burnt to the ground. Only five monks escaped and then went on to spread Shaolin Kung fu throughout China.
Great story, but nearly all of it is false. The true role of the Shaolin Temple in the Chinese Martial Arts has been thoroughly researched by both western and Chinese scholars such as the legendary author Tang Hao. When this legend stands up to history this is what we find:
1.) There was a Buddhist monastery called Shaolin
2.) A monk named Bodhidharma did reside there
3.) Martial arts were practiced there
4.) Monks from the temple were, on several occasions, conscribed by various emperors to assist or fight in lieu of his army.
That's it. That is all that provable history can come up with. What's more is that when Tang Hao researched Bobhidharma he concluded that it was extremely unlikely that he was trained in any martial art.
In order to see the Shaolin Temple in proper context it should be noted that Buddhist temples were supported by the entire community and sometimes the government or warlords. Temples were, as they still are in Taiwan today, usually quite wealthy and were large landowners. To protect their material wealth and to guard their vast lands the temples had their own militias. Shaolin Temple would have been no different from any other in that it would owned a large amount of land and had its own small army to protect it. This army would have been made up of monks who were trained in martial arts and most likely they got their training from the same place as most other people...serving in the military.
China actually had three armies. The Red Banner Army was China's main army and protected the palace, the Manchu homeland, and other key positions. The Green Army acted mainly as police within the country but according to records they were usually "unavailable" to fight. China's third army was actually made up of privately owned armies (owned by wealthy individuals, businesses, and temples), and local militias owned by villages. The Green Army could rarely be counted on so local order was usually maintained by local militias. Each village would have their own small militia that was usually made up of village locals, paid for by the village, and trained by members who served in other military units.
These small private armies and militias were often asked or conscribed by the emperor to assist the regular army in fighting or even fight in their stead. So Shaolin Temple, like every other temple, would have had their own security force who practiced martial arts (that were often brought to the temple by monks who served in various military units), were responsible for maintaining an armory, policing and guarding the temple's lands and other business interests, and sometimes these security forces were asked to fight along side the regular Chinese army. The real fighting monks of the Shaolin Temple would have spent quite a lot of time doing basic infantry drills such as marching, forming ranks, and performing facing movements.
The legend of the Shaolin Temple was most likely invented by two books; the first was a popular novel called, "Travels of Lao Can" which was written around 1904, and "Secrets of Shaolin Temple Boxing" written in 1915. On the content in the second book which talks about Shaolin Temple being the birthplace of martial arts, historian and author Stanley E. Henning writes in an article entitled "The Chinese Martial Arts in Historical Perspective" that, "Both Tang Hao and Xu Je Dong exposed this book's lack of historicity but, unfortunately, it became popularly accepted as a key source of Chinese martial arts history enthusiasts, and its pernicious influence has permeated literature on the subject to this day".
There is exactly zero credible evidence that the Shaolin Temple was the birthplace of the martial arts or even a hotbed of martial arts training. All credible evidence says that the Chinese military (the Red Banner Army, the Green Army, and private armies and militias), not the Shaolin Temple, were responsible for creating, developing, promoting, and spreading Chinese martial arts throughout China. All credible evidence says the "legend" of the Shaolin Temple was created in books and cannot be traced back further than 1904.
The only real and credible notoriety that the Shaolin Temple received before 1904 was when in 1561a General Qi Ji writes about visiting the Shaolin Temple and being impressed by their staff techniques. He was impressed to such an extent that he incorporated one of their set routines into a martial arts training manual he was writing.
It should also be noted in the early 1900's a popular martial arts organization called the National Guoshu Institute (guoshu is the same as kung fu), for purposes of classifying the styles it taught, separated the Chinese martial arts into two categories: "Shaolin styles" and "Wutang styles". Shaolin styles were styles that supposedly traced back to the Buddhist Shaolin Temple and Wutang styles were styles that supposedly traced back to the Taoist temples at Wutang Mountain. It was thought that all Chinese styles either originally came from these two places. This classification was only used by the National Guoshu Institute originally but it then spread through China and still exists today. The same lies, exaggerations, and falsehoods are true with the history of Wutang martial arts as they are Shaolin martial arts.